Tom Gjelten

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Exit polls from the 2016 presidential election suggest that only 1 of 6 white evangelical voters supported Hillary Clinton. It was the worst such performance of any recent Democratic nominee.

"She never asked for their votes," says Michael Wear, who directed religious outreach efforts for Barack Obama's successful reelection campaign in 2012.

Four months after the United Methodist Church strengthened a ban on LGBTQ clergy and same-sex weddings, deep dissension over the move has brought the denomination closer to a formal split. Progressive and conservative church leaders alike are increasingly convinced that their differences are irreconcilable.

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Southern Baptists, who in 1995 apologized for their past defense of slavery and in 2017 denounced white supremacy, are resolved once again to show their sensitivity to a pressing social concern. The 2019 convention in Birmingham, Ala., is focusing heavily on the problem of sexual abuse by church leaders.

The promotion of religious freedom in America, a cause that not long ago had near unanimous support on Capitol Hill, has fallen victim to the culture wars.

A high point came in 1993, when Congress overwhelmingly passed the Religious Freedom Restoration Act, meant to overturn a Supreme Court decision that limited Americans' right to exercise their religion freely.

At a time when Americans are moving apart in their political and religious views, worshippers at White Memorial Presbyterian Church in Raleigh, N.C., have learned to avoid some subjects for the sake of maintaining congregational harmony.

"You wouldn't run up to a stove and touch a hot burner," says DeLana Anderson, a church deacon. "So, I'm certainly not going to do that here."

Updated 3:00pm E.T.

A shadow of scandal hanging over the Washington, D.C. archdiocese has been lifted with the appointment of a new archbishop, Wilton Gregory, currently leading the archdiocese of Atlanta.

For decades, the United Methodist Church has officially judged homosexual activity to be immoral, barred gays and lesbians from serving as clergy, and opposed same sex marriage.

Those conservative doctrinal positions went against prevailing cultural and social trends, at least in the United States, but they didn't split the church into rival conservative and progressive camps because church leaders rarely enforced them.

No more.

People in Cuba vote Sunday on whether to make socialism "irrevocable" on the island and establish the Cuban Communist Party officially as the "supreme guiding political force" in the state and society.

In recent weeks, debate around those propositions has been unusually intense for an island not known for democratic processes, and it has featured the growing strength of religious leaders.

Never in the history of the Roman Catholic Church has a pope ordered bishops from around the world to come together and consider how many priests abuse children sexually and how many church officials cover for the abusers. The scandal of clergy sex abuse has deep roots in church history, but church leaders have been notoriously reluctant to acknowledge it and deal with the consequences.

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Religious conservatives have rarely faced much competition in the political realm from faith-based groups on the left.

The provocations of President Trump may finally be changing that.

Nearly 40 years after some prominent evangelical Christians organized a Moral Majority movement to promote a conservative political agenda, a comparable effort by liberal religious leaders is coalescing in support of immigrant rights, universal health care, LGBTQ rights and racial justice.

U.S. evangelicals, generally supportive of President Trump, are breaking sharply with him over his planned Syria pullout, saying the move will leave Syrian Christians vulnerable to attack.

Among the groups criticizing Trump's Syria plan is the Family Research Council, a conservative evangelical organization with a mission of advancing "faith, family, and freedom in public policy and the culture from a Christian worldview." In the past, the group has actively supported Christians overseas who face persecution.

The membership of the incoming U.S. Congress is somewhat less religious and more diverse than that of the preceding Congress, though the changes are almost entirely on the Democratic side.

A government job probably pays better and is more secure than one in the private sector, but for many federal workers, it hardly assures a good income.

The 800,000 federal workers who aren't being paid because of the partial government shutdown include many who struggle to make ends meet even during ordinary times.

Americans in 2018 got an overdose of stories about marital unfaithfulness. President Donald Trump was accused of making hush payments to at least two women with whom he allegedly had affairs, and the #MeToo movement highlighted sexual misconduct at all layers of U.S. society.

For conservative Christians, such stories were especially disturbing.

The Southern Baptist Convention, the largest Protestant denomination in the United States, came into being in 1845 as the church of Southern slaveholders.

Now, 173 years later, Southern Baptist leaders are not just acknowledging their dark history; they are documenting it, as if by telling the story in wrenching detail, they may finally be freed of its taint.

Given the rivalries and violence that divide the global community today, it is hard to imagine that on December 10, 1948, the nations of the world approved, almost unanimously, a detailed list of fundamental rights that every human on the planet should enjoy.

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Only about 200 people typically worship each Sunday at the Greenleaf Christian Church in Goldsboro, N.C., but as many as 40,000 others follow the service via Facebook livestream.

Updated 1:40 p.m. ET

Matthew Shepard, the young gay man brutally killed on a chilly night in Wyoming 20 years ago this month, was finally laid to rest at Washington National Cathedral on Friday. A reflective, music-filled service offered stark contrast to the anti-gay protests that marred his funeral two decades ago.

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Pope Francis, whose humility and warmth made him highly popular among U.S. Catholics and non-Catholics alike, is now rated no more favorably than his somewhat aloof predecessor, Pope Benedict.

The uproar over clergy sex abuse in the Catholic church is no longer just about sex abuse. It now touches on Catholic teaching about sexuality in general and even on Pope Francis himself, his agenda, and the future of his papacy.

When a Pennsylvania grand jury last month reported that more than 300 priests had molested more than a thousand children across six dioceses under investigation, it became clear that the cases were not isolated incidents. The problem of abusive priests and the bishops who cover up for them is systemic across the whole church.

Among the potential victims of the Catholic clergy abuse crisis is one whose roots date to the early years of Christianity: the Catholic canon law system.

Each new revelation that a priest has molested a child and gone unpunished by his bishop has brought charges that part of the problem may be canonical procedures that fail to ensure justice for the victim.

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Sixteen years after an investigation in Boston highlighted the dimensions of the sex abuse crisis in the Catholic priesthood, the financial and reputational cost to the Catholic church continues to grow.

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